The Invincibility of Monergistic Regeneration


I just read another fantastic article by John Hendryx over at Monergism lucidly expounding upon the teachings of Jesus found in John chapter 6. He identifies our Lord’s use of a syllogism in order to put two and two together and prove several profound truths from these scriptures:

Truth 1. No one comes to Christ unless it is granted to him by the Father.

PLUS

Truth 2. Everyone who is granted permission by the Father will believe in Christ.

EQUALS

Truth 3. Every step of our salvation is all of God’s grace.  His grace is irresistible and invincible.  Even our coming to him in faith only happens in response to his calling.

Here is an excerpt:

The purpose of this short essay is to show from Scripture a discussion Jesus had in his time on earth where he unequivocally asserts that it is grace alone that makes persons to differ in our response to the gospel; whether we believe it, or reject it. And to drive this point home we will show how Jesus insists that UNLESS God grants His invincible grace no one would ever believe the gospel … yet ALL persons to whom he grants this same grace will believe unto eternal life.

To those who have not considered Jesus discourse to the Jews in John 6, I would encourage you to take the time to reflect on it today. We find out that, when speaking to the Jews, Jesus uses a syllogism that leaves no room for human boasting. Defined simply, a syllogism is a logical formula consisting of two premises and a conclusion which follows of necessity from them. It is a combination of two judgments infallibly necessitating a third judgment as a consequence of their mutual relation. A simple example of a syllogism is: If all humans are sinners, and all Greeks are humans, then all Greeks are sinners.

You ask, but what does this have to do with Jesus?

In John chapter 6, in the context of Jesus’ calling the Jews to believe the gospel about Himself and their resulting unbelief in Him, He presents them with the following two simple yet profound statements, which, when applied together necessitates the conclusion that saving grace is always both invincible and indelible. He claims that those to whom, in due season, the Spirit regenerates will infallibly believe the gospel. Grace and faith, therefore, are not the same thing, and when it comes down to why some have faith and not others, Jesus emphatically comes down on the side of grace. What I call “the Jesus syllogism”, where He authoritatively communicates this truth, should end all arguments about this issue. it can be found in the midst of his discourse with the Jews in John 6:37 & John 6:65 where He says:

“All that the Father gives me will come to me, and whoever comes to me I will never cast out.” ( 6:37) ”… no one can come to me unless it is granted him by the Father.” ( 6:65)

Read the entire article HERE.

Divine Election or Mortal Selection?


Sam Storms has an excellent article on the controversial subject of divine election over at Monergism. Here is an excerpt:

In the final analysis, Calvin believes we should study divine election primarily for its ability to tell uslottery.jpg why one person who hears the gospel comes to saving faith in Jesus Christ and why another does not. To whom or what, ultimately, do we attribute the distinction? When all is said and done, how do you explain why one person believes unto eternal life and another does not? Who makes one person to differ from another: the person or God? That question can only be answered by looking more closely at the “how” and “why” of God’s sovereign choice. I’ll take that up in the next lesson.

Look with me at John 17:1b-2. Here Jesus prays to the Father and says, “Father, the hour has come; glorify your Son that the Son may glorify you, since you have given him authority over all flesh, to give eternal life to all whom you have given him” (ESV).

There is so much in this passage that I run the risk of getting de-railed from my primary purpose. But I can’t leave it without making a couple of comments. We must take note that not everyone is given eternal life. Only those whom the Father has “given” to Jesus are granted eternal life. The idea of people being “given” by the Father to the Son is standard Johannine language for divine election (see especially John 6:37-65).

Note also that God has not utterly cast off the world of mankind, although it would have been entirely fitting and just had he done so. He has given ultimate authority over all flesh, over every man, woman, and child to Jesus Christ. Jesus has unassailed, unchallenged, comprehensive authority over all human beings: over red and yellow, black and white; over male and female, young and old; over the powerful and the weak; over the rich and poor; over the educated and the ignorant; over those down under in Australia and those up over at the North Pole; over those who live in caves and those who walk in marble corridors.

As Edwards himself pointed out in a sermon on 1 Peter 2:9, whether they are elected or not, they belong to God. He didn’t lose his rights to humanity because of the fall nor did he forfeit his power and authority to dispose of them as he sees fit. They are still in his hands. Neither did he lose his ultimate end or goal in having created them in the first place (see Prov. 16:4).

Out from among those over whom he has sovereign rights as Creator and Lord, the Father has given some to the Son in order that the Son might give to them eternal life.

Click HERE to view the entire article. It is a great read!