The Invincibility of Monergistic Regeneration


I just read another fantastic article by John Hendryx over at Monergism lucidly expounding upon the teachings of Jesus found in John chapter 6. He identifies our Lord’s use of a syllogism in order to put two and two together and prove several profound truths from these scriptures:

Truth 1. No one comes to Christ unless it is granted to him by the Father.

PLUS

Truth 2. Everyone who is granted permission by the Father will believe in Christ.

EQUALS

Truth 3. Every step of our salvation is all of God’s grace.  His grace is irresistible and invincible.  Even our coming to him in faith only happens in response to his calling.

Here is an excerpt:

The purpose of this short essay is to show from Scripture a discussion Jesus had in his time on earth where he unequivocally asserts that it is grace alone that makes persons to differ in our response to the gospel; whether we believe it, or reject it. And to drive this point home we will show how Jesus insists that UNLESS God grants His invincible grace no one would ever believe the gospel … yet ALL persons to whom he grants this same grace will believe unto eternal life.

To those who have not considered Jesus discourse to the Jews in John 6, I would encourage you to take the time to reflect on it today. We find out that, when speaking to the Jews, Jesus uses a syllogism that leaves no room for human boasting. Defined simply, a syllogism is a logical formula consisting of two premises and a conclusion which follows of necessity from them. It is a combination of two judgments infallibly necessitating a third judgment as a consequence of their mutual relation. A simple example of a syllogism is: If all humans are sinners, and all Greeks are humans, then all Greeks are sinners.

You ask, but what does this have to do with Jesus?

In John chapter 6, in the context of Jesus’ calling the Jews to believe the gospel about Himself and their resulting unbelief in Him, He presents them with the following two simple yet profound statements, which, when applied together necessitates the conclusion that saving grace is always both invincible and indelible. He claims that those to whom, in due season, the Spirit regenerates will infallibly believe the gospel. Grace and faith, therefore, are not the same thing, and when it comes down to why some have faith and not others, Jesus emphatically comes down on the side of grace. What I call “the Jesus syllogism”, where He authoritatively communicates this truth, should end all arguments about this issue. it can be found in the midst of his discourse with the Jews in John 6:37 & John 6:65 where He says:

“All that the Father gives me will come to me, and whoever comes to me I will never cast out.” ( 6:37) ”… no one can come to me unless it is granted him by the Father.” ( 6:65)

Read the entire article HERE.

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Tiptoeing Through the TULIP: Introduction


This upcoming series of posts are for anyone new to the doctrines of God’s Sovereign Grace, or Calvinism, (although I’m not fond of that moniker at all, but it is easier to type). Calvinism (yes, I’m lazy) has been succinctly, but incompletely defined by the TULIP acrostic. Contrary to popular belief, the renowned theologian John Calvin did not formulate TULIP. It was created in response to the Five Points of Arminianism many years after Calvin’s death. I suppose Calvin is associated with TULIP and the belief system it represents because he so clearly articulated the doctrines in his own extensive writings. Continue reading