A Tale of Two Conversions: Planted


By the time 1993 rolled around, I’d married my high-school sweetheart, had a child, with another on the way, put in two years of college before dropping out, and spent the last year working temp jobs to scrape together a meager living. We lived in a small, two-bedroom apartment, and I drove a rattletrap old Nissan. My wife and I often had a contentious relationship. Two tempestuous tempers did not make for calm seas. My Christian faith at this point, five years removed from my brief churchification, bore no marks on my life. I never read the Bible, prayed, or considered attending church again. I still clung to vague new-age ideals of a doddering god who gently encourages us from afar. God, any god, really, stood far distant from my contemplations. My hedonistic faith system bore predictable fruit. My interests were entirely selfish – a poor disposition to hold in marriage with a growing family. I lazed about in an unmotivated stupor. I had zero self-confidence. I shirked responsibility and lacked ambition. I grew up sheltered and spoiled; I had no idea how to support my family or how to succeed at life in general.

At this point, I worked as a part-time delivery driver at a pizza parlor. I hated it. Customers were frequently rude, the hours were slim, and the tips were meager. I needed a change. My bank account demanded full-time work. I applied to a heretofore unknown-to-me nonprofit business called the Weatherford Opportunity Workshop (WOW). It provided job opportunities for people with developmental disabilities. They did contract work for local businesses and the state. They also operated a recycling department, handling plastic, aluminum, and cardboard. I applied for an opening in recycling. I earned an interview with the department supervisor. I can’t say I had an overall positive initial impression of the man. He appeared to be in his mid-forties, but had a well-worn face. He had a scruffy beard and bow legs. He walked with a noticeable stoop and wore overalls. He had an odd sense of humor and wore every emotion on his sleeve. His vigorous Christian faith stood out as his most distinctive feature, which shone through even in our brief interview. He pointedly asked me if I was a Christian. Momentarily taken aback (wasn’t that a forbidden question to ask job candidates?) I stammered, “W-why y-yes, I am”. I hadn’t thought about that question in years. I remembered back to 1988 and my baptism and acceptance into the church. I felt confident in my answer. The supervisor gave me the once-over and quickly moved on to his next line of questioning. In short, I got the job, only to find out later that I had only ranked third on his hierarchy of candidates. He hired me because, unlike the others, I answered the phone when he called. At the time, I didn’t understand the concept of divine providence, but its effects were about to be fully felt.

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The Invincibility of Monergistic Regeneration


I just read another fantastic article by John Hendryx over at Monergism lucidly expounding upon the teachings of Jesus found in John chapter 6. He identifies our Lord’s use of a syllogism in order to put two and two together and prove several profound truths from these scriptures:

Truth 1. No one comes to Christ unless it is granted to him by the Father.

PLUS

Truth 2. Everyone who is granted permission by the Father will believe in Christ.

EQUALS

Truth 3. Every step of our salvation is all of God’s grace.  His grace is irresistible and invincible.  Even our coming to him in faith only happens in response to his calling.

Here is an excerpt:

The purpose of this short essay is to show from Scripture a discussion Jesus had in his time on earth where he unequivocally asserts that it is grace alone that makes persons to differ in our response to the gospel; whether we believe it, or reject it. And to drive this point home we will show how Jesus insists that UNLESS God grants His invincible grace no one would ever believe the gospel … yet ALL persons to whom he grants this same grace will believe unto eternal life.

To those who have not considered Jesus discourse to the Jews in John 6, I would encourage you to take the time to reflect on it today. We find out that, when speaking to the Jews, Jesus uses a syllogism that leaves no room for human boasting. Defined simply, a syllogism is a logical formula consisting of two premises and a conclusion which follows of necessity from them. It is a combination of two judgments infallibly necessitating a third judgment as a consequence of their mutual relation. A simple example of a syllogism is: If all humans are sinners, and all Greeks are humans, then all Greeks are sinners.

You ask, but what does this have to do with Jesus?

In John chapter 6, in the context of Jesus’ calling the Jews to believe the gospel about Himself and their resulting unbelief in Him, He presents them with the following two simple yet profound statements, which, when applied together necessitates the conclusion that saving grace is always both invincible and indelible. He claims that those to whom, in due season, the Spirit regenerates will infallibly believe the gospel. Grace and faith, therefore, are not the same thing, and when it comes down to why some have faith and not others, Jesus emphatically comes down on the side of grace. What I call “the Jesus syllogism”, where He authoritatively communicates this truth, should end all arguments about this issue. it can be found in the midst of his discourse with the Jews in John 6:37 & John 6:65 where He says:

“All that the Father gives me will come to me, and whoever comes to me I will never cast out.” ( 6:37) ”… no one can come to me unless it is granted him by the Father.” ( 6:65)

Read the entire article HERE.