Tag Archives: Christianity

A Tale of Two Conversions: Hardened


I grew up in a small rural community in western Oklahoma with little to no religious convictions. I suppose that’s not the norm for a lad raised smack dab in the middle of the bible belt, but nobody has ever accused me of being normal. Oh, I remember attending a Sunday School class as a 5-year-old at a local Baptist church. I recall lots of coloring – and growing bean sprouts in a cup. I remember nothing else about it. After that stimulating experience, I did not darken a church door again (weddings and funerals excluded) until I hit my teenage years.

I’ve always believed in God. I suppose my parents ingrained basic Christian principles in me, though I can’t recall any specific instruction. I conceived Him as the ever-watchful eye in the sky, who loved and protected me. The first traumatic moment of my early years came one July 4th evening as we went to a stadium to watch a fireworks display. It was an impressive exhibition of pyrotechnics. The crowd oohed and aahed at every burst of light and color. However, I wasn’t impressed; I fretted through the entire show. With brow furrowed, I tugged at my mother’s hand and whispered, “Are those fireworks hurting God?” My 5-year-old brain couldn’t comprehend an omnipresent God that transcends the material creation. Obviously, I didn’t grasp his omnipotence either, else I wouldn’t have been concerned for his well-being in the wake of a few heavenward explosions.

So there you have it, perhaps my one and only childhood contemplation of God. I have no other memory I can recall that invoked God into the forefront of my conscience. I simply assumed God’s love, protection, and providence. I had other, more important stuff to think and daydream about. Continue reading →

A Tale of Two Conversions – Introduction


And he told them many things in parables, saying: “A sower went out to sow. And as he sowed, some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, but when the sun rose they were scorched. And since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. He who has ears, let him hear.”    (Matthew 13:3-9 ESV)

“Hear then the parable of the sower: When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away. As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.” (Matthew 13:18-23; ESV)

The Hardened Sinner

This parable of Jesus demonstrates the reality of how sinners respond to the message of the gospel of salvation. First, the seeds scattered along the path represent a hardened sinner, who will hear the gospel but doesn’t fully comprehend it, nor does he respond to the message in any kind of receptive manner. This could be manifested in one of two ways. First, Hardened could react with impassive indifference. The message may seem foreign or totally unrelated to his situation. He doesn’t feel convictions of guilt over sin. This sadly results in a callous heart unaffected by the mercy and compassion of a loving God.

The other opposite reaction is passionate hostility. Hardened may indeed be pierced by a conviction of sin, yet the desired effect is not contrite sorrow but self-righteous rage. The idea that he may be guilty of high treason against the Lord of all creation is more than a prideful soul can bear. What does Hardened do? Scripture explains that he will suppress the truth of God in unrighteousness. (Rom 1:18) The soil of Hardened’s heart is impenetrable. The seeds of the scripture bounce harmlessly off the sun-baked surface, unable to find a place to take root and are quickly taken away. Continue reading →

How to Love Your Enemies


But I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. – Luke 6:27-28

What does it mean to love your enemies? Did Jesus command us to conjure strong feelings and affections for those who hate us and that we also hate? Is it even possible to have good feelings toward someone we despise? If we are totally honest with ourselves we must admit that we harbor strong negative emotions to those we call our enemies. Isn’t it a contradiction to say we love whom we hate? How could God make such a contradictory demand upon us? Is the command to love our enemies some kind of divine prank?

The answer lies in Christ’s words – we love by doing good to those who hate us, blessing those who curse us and praying for those who abuse us.

Do.

Bless.

Pray.

These principles seem straight forward enough but confusion can arise. What does it mean to bless someone? Isn’t doing good and praying for someone in fact, blessing them? Is there a difference in the meaning of these seemingly synonymous terms? Bless here in the Greek means ‘speak well of, praise’. Instead of indulging human nature’s propensity to gossip and slander our enemies (no matter how justified we feel in doing so) we should build them up and find what is praise-worthy and proclaim it. The all-encompassing love to our enemies we are commanded to fulfill is simply doing good to them, speaking well of them and asking God to care for them, despite the way we may feel. Continue reading →

Dialogue with a Satanist


I recently received the following comment from an adherent to the Satanist religion on the post Will Atheists Go to Hell? With his permission we’ll be having  a public discourse, interacting with each other’s worldviews.  First, I will post his entire comment.  My reply will follow.

Prism writes:

Sorry, but I feel I have to disagree with you that God is the one true way. Who’s to say that the Muslims or Jews aren’t correct, and you’re wrong? This is simply your belief, not truth, and I feel you should let your daughter decide for herself. There are many religions, each professing to be the only one with the path to Salvation. What if every Christian in the world is bound for eternal torment because the Sikhs were correct? Surely a forgiving God would understand that in a place with so many religions, it would be human nature to make mistakes and choose incorrectly? Would he send people to Hell for making a simple mistake? Or agnostics, who aren’t sure which deity to pledge their allegiance to? Or atheists, who simply try to make sense of things using logic which leads them (possibly mistakenly) to believe that there is no higher power? Again, if they’re wrong, it’s an honest mistake on their part. Surely a just God wouldn’t send people to a place of eternal punishment for using their supposedly God-given brains to try and understand things.
And for those in places like Chad, where Christianity has not arrived, yet the people may live perfectly good lives. You’re saying God would send them to Hell for an accident of birth? Something they can’t control? Think about it.

Thoughts of a LaVeyan Satanist.

Prsim, first of all, thank you for presenting your thoughts openly and civilly.  I will endeavor to do likewise.  Next, I would like to enlighten my readers as to the worldview that you hold as a practicing LaVeyan Satanist.  Please feel free to correct me if I misrepresent your beliefs in any way. Continue reading →

Is Christianity a Crutch for the Weak?


I remember attending a Sunday school class one morning long ago where the teacher asked us an intriguing question.  He prefaced it by quoting media mogul Ted Turner’s statement that Christianity is a crutch for the weak, a religion for losers.  I had heard variants of that sentiment many times before.  Of course, Turner is far from the only person to make such accusations.  Christianity is often scorned by non-believers as a security blanket to comfort those who have failed at life.

The teacher then posed the question, “Do you agree or disagree that Christianity is only for the weak?”  Unanimously, every person in the class disagreed, offering responses such as, “Christianity is for people of strong resolve.  The Christian life is not easy and only resilient people can live it. The weak could not persevere through the demands of a Christian lifestyle.” Continue reading →

What Can Separate Us From the Love of God?


Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died–more than that, who was raised–who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (Rom 8:33-39)

The Apostle Paul asks several important questions in this text. He also gives his readers profound answers.

Who can accuse God’s people of any crime?

No one. God alone justifies the guilty. He answers to no man. He has mercy on whom he will have mercy.

Who has the right to sentence his saints to death and hell?

No one. Christ took our condemnation up on himself. We are free from the sting of death and the punishment of hell.

Who can separate God’s people from the love of Christ, which has been freely bestowed upon them?

Nobody can and nothing will. No circumstance or trial can wedge apart this bond. Through God’s love we have been made more than conquerors. Again, he reiterates that no being (angels nor rulers), thing (the sword, death nor life, nor things present nor things to come, nor powers, nor height nor depth) or circumstance (tribulation, or distress, or persecution, or famine, or nakedness, or danger) can separate us from the love of God. He even goes so far as to say ‘nor anything else in all creation’. I think that pretty much covers everything, don’t you think? Continue reading →

A Word on Meditation


As I was writing my last post on a weekly scripture meditation, it occurred to me that I need to define what meditation means from a biblical perspective.

When I speak of meditating on scripture I AM NOT advocating any form of contemplative spirituality now so popular in many of our churches. This form of meditation calls for emptying the mind of all thought and entering an altered state of consciousness. There are many other aspects to it of course, but it has its origins in paganism, eastern religions and Roman Catholicism.

Apprising Ministries by Pastor Ken Silva is an excellent resource for sharpening your discernment about this spiritually devastating practice. Keep your eyes open, contemplative spirituality may be coming to a church near you!

Sigh! It disturbs me that every time I want to discuss a biblical concept it seems I first need to recover the original definition of the term from the clutches of heretics before proceeding!

Anyway.

When I speak of meditating on the word, I mean it in the way the Psalmist prescribed it when he wrote:

Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the LORD; and in his law doth he meditate day and night.
(Psa 1:1-3)

Meditate is the Hebrew word ‘Hagah’ and its meaning here primarily is ‘to ponder’. In other words think upon these things which were written for doctrine, reproof, and instruction in righteousness. Meditate does not mean to empty your mind of all thought and wait for subjective emotional experiences. We are never commanded in the scriptures to pursue such disciplines.

Continue reading →

Scripture Meditation: Man’s Desperate Condition


WARNING! Swallow your pride before engaging these verses, for they speak to all of us without exception. You may believe this is not a very encouraging passage to think upon, but it relays an essential doctrinal truth. These scriptures are foundational to the teachings I am preparing to post concerning issues like free will and man’s ability and willingness to embrace the gospel message.

as it is written: “There is none righteous, no not one; there is none that understands, there is none that seeks after God.” “They are all gone out of the way, they have together become unprofitable, there is none that does good, no, not one.” “Their throat is an open grave, with their tongues they have used deceit, the poison of asps is under their lips; whose mouth is full of cursing and bitterness;” “their feet are swift to shed blood; destruction and misery are in their way, and the way of peace they did not know.” “There is no fear of God before their eyes.”
(Rom 3:10-18)

Meditate on these verses throughout the day and ask yourselves the following questions:

  1. If no one understands spiritual matters or seeks after God, how can we be saved?
  2. If all man has become unprofitable (worthless) is there anything he can do of himself to become profitable (worthy)?
  3. Can you possibly believe that man is basically good with a few inherent flaws that cause him to make some ‘mistakes’ in life after reading this text?
  4. Do you agree with Paul’s assessment that man is corrupt in every part of his being; including the mind, will, emotions and spirit?
  5. Knowing the sorry state of man’s nature, how important do you think the ministry of the Holy Spirit is in leading us to Christ in repentance and faith?