I self-published my second book on Amazon. I gathered together a series of articles from this blog concerning my sudden and dramatic conversion to a Reformed worldview and put them together in a short 40-pager:
The Kindle version is $.99 and the paperback is $4.95. If you’re interested, check it out HERE
I published my first piece of fiction! Well, don’t get too excited. To celebrate the thirtieth anniversary of my salvation by God’s grace, I just self-published the first story I wrote as a true born-again Christian.
It’s a simple, brief allegory of the Christian life, based on the parable in Matthew 7, demonstrating the contrast between a house built on the rock of Christ and a house built on Satan’s sand. I used a painting made by my now-retired pastor for the cover illustration, and I’m quite happy with how it turned out.
The book is currently available only on Amazon. The Kindle version sells for $0.99. The paperback version is $4.99.
Click here if you’d like to check it out.
In a previous post, I made observations about the connected nature of religion and politics. In this post, I want to elaborate on the distinction between the three terms I used to describe the Religious Nature of Politics.
Religion: All persons are inherently religious – even if they do not adhere to any particular religious system or dogma. Everyone has faith convictions. By this I mean every person holds to presuppositions about the world beyond the senses they believe to be true. We could not logically function in society without these assumptions. You may believe a divine creator made all things and all things hold together by His will and purpose. You may think the universe is governed by certain scientific principles that have coalesced over time into the world in which you live. Neither assertion can be proved or disproved with absolute certainty. They are faith convictions. Faith convictions are either theological (divinely transcendent) or Ideological (humanly immanent) in nature.
Continue readingSometimes I get asked what Calvinism is. Calvinism is the doctrine clearly stated in Scripture that Salvation is of the Lord. Every conceivable component and step along the way is ordered and orchestrated by the Lord in His divine providence.
Calvinism is the sure knowledge that our sin is insurmountable in our own strength.
Calvinism teaches we can’t wash away our misdeeds; We are unable to cleanse our own thoughts; We do not have the virtue to obey the simplest of the commandments; Our good deeds don’t have the power to outweigh our wicked ways.
Calvinism is the conviction that salvation is beyond the reach of our arms and we must rely on an alien righteousness to make us right before God.
Another election year is upon us, and campaign ads pervade the airwaves like toxic fumes. I dread the stage of the political cycle when propaganda reaches peak levels of slander. I can’t even enjoy a football game in peace without being inundated with ads. No one looks forward to post-election tranquility more than I do. I can only hope peace prevails when the dust settles.
I want to point out a significant truth that I have come to over the years as a once politically disengaged Christian. My disdain for politics is longstanding and fervent. It is ugly, riddled with lies, half-truths, deception, power, and pride. I find it overwhelming to sift through all the double talk. I refused to sully myself in its muck and mire. But that position has turned out to be wrongheaded and harmful. When Christians collectively abdicate their civil duty to help determine the direction of community, state, and national discourse they, by default, are allowing other parties, influenced by humanistic philosophies and ideologies, to choose the way forward.
To put things bluntly, a nation built on Christian foundations and populated mostly by professing Christians cannot allow a pagan worldview to dominate our politics. A Christian worldview should shape our ethics, laws, and all civil affairs.
Continue readingBabylon had rejected God and his Word. A culture that rejects God on a large scale loses his divine protection against evil. It is like the principle of diffusion that everybody was taught in physics: ‘Nature abhors a vacuum’. We are spiritual beings, and we also cannot stand a vacuum. Cultures have a certain spirituality, be it a good one or a bad one. Cultures cannot stand a spiritual vacuum. When you have the Holy Spirit, he fills the vacuum and prevents a great deal of demonic activity and self-destructive actions among the people. Where the Holy Spirit is strong in a culture, even unbelievers are blessed. They are not saved, but they are kept from many forms of pollution. But when a culture turns its back on God, the Holy Spirit, to some degree, is withdrawn, leaving a vacuum. Guess who rushes in to fill it? The evil one and those fallen created beings, former angels, who now are demons. Thus, Babylon, an important, powerful culture that has rejected the God of the Bible, does not realize how far the demonic realm has taken charge of its activities.
Douglas F. Kelly, Revelation, A Mentor Expository Commentary (Ross-shire, Scotland: Mentor, 2012), 336.
When it comes to the recent controversial topic of Christian Nationalism and what type of government Christians should strive to establish, we read here Douglas Kelly’s conviction that no neutrality can exist when it comes to a philosophy of government. A culture must have convictions and those convictions will inform government policy. What kind of laws should a country full of Christians have? A secular one? Secularism is not neutral. It denies objective reality by rejecting the existence (or at least the involvement) of a divine being working in the affairs of this world. A nation whose God is the Lord will be blessed. A nation built upon Satan’s sand will decay and collapse in due time.
Nice isn’t the nice word we were brought up to believe it is. Nice has developed over the years, at least in my mind, into an insult on par with being called a pitiful low-life chump. If you want to hurt my pride and wreck my self-confidence all you have to do is say, “What a nice guy you are.” Aside from the fact that this phrase permanently friend zones a hopeful young man courting a lovely lass, a nice guy is simply a person the so-called complimenter judges as having no discernable virtues other than a kind of generic bland niceness, or Vanilla Nice if you will. So please, don’t do that – to anybody, but especially to me. If a gentleman is handsome, smart, strong, etc. then he’ll be described as either handsome, smart, or strong by those who know him. But in a situation where an average guy with not a lot going for him is described with the sentiment, “Oh, well… he’s kinda nice and all.” Yeah, that’s the kiss of death for your ego right there. Buh-bye.
In a theological sense, Vanilla Nice is even more pernicious. I’m not being hyperbolic; It is a parasitic ideology disguised cleverly in a Christian skinsuit with the doctrinal label, love thy neighbor tattooed all over. Before your eyes roll all the way around your head please let me state my case. Nice is not – I repeat – is NOT synonymous with kindness. Kindness is a Christian virtue. In fact, it is a fruit of the Spirit. Find nice mentioned as a moral or ethical virtue in the Bible – I dare you. It’s not there; Not even in the HDPV – Hippy-Dippy Progressive Version. You might approximate niceness with smooth things in Isaiah 30:10 but even then, smooth things are not cast in a positive light. Unless you think prophesying illusions is ethical conduct. You may ask, “If these words aren’t interchangeable, then what makes them differ?” Let me explain. Nice is what you are to people when you want them to like, respect, or favor you in some way that will benefit your own ego or social standing. Heck, Nice is the middle name for almost every sociopath you meet. Vanilla Nice is self-interested by nature. It is a selfish, narcissistic impulse that utilizes flattery, good manners, charm, and eloquent speech, to gain the favor of individuals, groups, or voting blocks, to receive some societal, personal, professional, or ego-centric benefit.
Kindness, on the other hand, has keenly in mind the needs of others. Kindness seeks the welfare of your neighbor, the highest possible good for their physical, mental, and spiritual well-being. Kindness is rooted in truth. The consistent application of both law and gospel is showing kindness to our neighbors. Demonstrating that all sinners stand condemned before a righteous and holy God isn’t nice in the modern application of the term, but it is most certainly an act of kindness. It may make some angry, others sad, and yet others indifferent, but it is always compassionate to let your neighbor know he is about to walk right into the fire. Kindness is telling your neighbor to flee the wrath to come. It might be uncomfortable. The conversation might lean awkward, the silence may become deafening, and the tension may thicken like a rolling fog, but you can walk away knowing you have fulfilled the law and shown kindness in the most sincere manner possible. You may not gain social clout. You might be called a wet blanket and be disinvited from socialite hobnob functions but kindness cares not a whittle about such things. It is others minded, which is humility. Vanilla Nice is just too vanilla, too bland, too self-seeking to handle authentic biblical kindness. The imp of Vanilla Nice will not allow you to warn others of God’s judgment on sin and wrath toward sinners. It risks the friendships that provide you with benefits. Their eternal welfare is secondary to your status among peers, it risks the treasury of merits you have accumulated for yourself in the form of social capital.
This is not the ethic of the Christian committed to the way of Christ. Proverbs 27:6 says “faithful are the wounds of a friend.” What this means to me as your friend is, “Demonstrate your love for me, pierce my soul with truth that I may live!” It is not easy to forsake community for consecration. The path can be lonely. Scorn and vitriol will be flung at you from many directions. But let your heart be comforted in the knowledge that you have overcome the sinister subversion of Vanilla Nice, and have crossed the threshold into true biblical kindness. This fruit of the Spirit will bear fruit of its own – for fruit always reproduces after its own kind. You will find companions on the path to your celestial home. Some of them will be grateful brethren, who benefitted from the wounds of your kindness. So don’t be nice. Nice is not a virtue. Nice is not the standard for Christian behavior. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. (Eph 4:32)
Predestination is the dirty fourteen-letter word of modern evangelicalism. It is the that-which-must-not-be-named doctrine of the majority who despise it. It is ever only breathed in whispers by those who are convinced of its biblical foundation, lest they roil the placid waters of Lake Kumbaya. It doesn’t need to be this way. We can have a lucid conversation on the matter without a donnybrook breaking out in the church parlor. Perhaps much of the consternation over the concept that God elects a people unto Himself prior even to creating the dust that the first person is formed from comes down to a fundamental misunderstanding of the term.
So often I hear a froth-mouthed opponent of the doctrine say (between spurts of saliva) something like this:
If God predestinates our salvation then nothing we do matters. We’re all just muppets churning out episode after episode of the only show on TV, written, produced, and directed by the Great Jim Henson in the Sky.
Continue readingBlogging The Institutes
Excerpts taken from Institutes of the Christian Religion (1541 Edition) by John Calvin
Translated by Robert White
Chapter 1: The Knowledge of God
Post#11
If we think of how inclined the human mind is to forget God, how easily it is led into error, by what flights of fancy it dreams up, hour by hour, new and counterfeit religions, we may readily understand how necessary it was for the heavenly doctrine to be couched in written form, lest it perish through forgetfulness, or be lost through error, or be corrupted by the impudence of men.
So it is that David first of all declares that the heavens proclaim God’s glory and the firmament his handiwork, and that his majesty is revealed in the orderly succession of day and night. He then goes on to celebrate God’s word, saying: ‘The law of the Lord is spotless, converting souls; the testimony of the Lord is true, giving wisdom to the humble; the righteous deeds of the Lord are just, rejoicing the heart; the precepts of the Lord are clear, enlightening the eye’ (Psa 19:7-8). What he means is that the message of God’s creation is universal, for all peoples, but that the teaching of the word is the school peculiar to God’s children.
Calvin asserts the word of God became necessary because while natural revelation reveals God’s power and many of His invisible attributes, in the hands of corrupted man, this knowledge can easily be twisted to suit his own purposes. Historic pagan religions bear witness to this fact. Ancient Greek culture invented deities that controlled particular aspects of nature instead of giving the one true God the glory He is due for His sovereign reign over all the cosmos. Many civilizations of old have followed their own imaginations in defining who or what brushed the blank canvas of space with a full palette of color, beauty and diverse complexity. Continue reading
A Peculiar Pilgrim 