A Tale of Two Conversions: Withered


Note: This post is a direct follow-up to Shallow.

My high school conversion to Christianity established a root system that delved as deep into the soil of my heart as my thoughts and devotion toward God ran: not an inch deep. After my baptism, I became a full member of Trinity Baptist Church in Weatherford, OK. I decided to attend the Sunday morning service regularly. I came unprepared to grow. I didn’t have a Bible of my own, so I showed up to church equally empty-handed and empty-headed. I had no spiritual inclination, so the pastor’s sermons never resonated with me. I didn’t understand them, nor did I exert effort to learn the language of faith. I grew bored quickly. Church service devolved into back-pew gossip sessions with my friend. We whispered back and forth about our weekend exploits and the girls we wanted to date. I tuned out the preacher, the word of God preached, and any spiritual illumination that came with it. The elation I initially felt at having my sins forgiven and my eternal prison sentence revoked had waned. I forced myself to get up every Sunday morning.

My friend pushed my boundaries further, asking me to attend Sunday school before church. I grumbled at the prospect of tumbling out of bed at an even earlier hour, but I obliged him. This is when I started enjoying church, just not in a pious manner. Our small Sunday school class consisted of me, my buddy, and a female teacher who was probably in her mid-thirties at the time. She took her faith seriously, as well as the teaching material she presented to us every week. The only problem with this scenario is that I did not match her level of sincerity. I cringe now as I recall the memories. I turned the entire class into a vehicle for scalding sarcasm and lame jokes. I made light of the teacher and the material with equal contempt. I exasperated her week after week. She lost patience on more than one occasion. Did I feel guilty? Not an iota. I enjoyed watching her religious facade fade as she struggled to maintain her composure and control of the class. Reflecting back now, I’m almost forced to admit the vitriol I poured out on her came from an unholy source in the deep crevices of my withered soul. I had never in my life treated another human being this poorly. I grew up with an extreme sensitivity to other people’s emotions and navigated the best I could to not offend any soul I encountered. I cannot rationally explain my sudden shift in attitude. Why did I disdain her so? In reality, I had no problem with the teacher, but I proved myself unteachable to God’s holy word. It rained brimstone down on my head every time I heard it. My depraved soul craved the safety and comfort found in the shadows hiding behind empty religious rites. It contorted in torment when the pure word of God was preached. My condemned soul desired the disillusionment of self-deception to the truth; I stood naked in the holy gaze of God. I refused the true remedy of faith in Christ. I wanted no part of Him or His people. I expressed this plainly every Sunday morning for perhaps six months or so. The pleasure I gleaned in seeing my Bible teacher squirm slowly dissipated. I could find no other compelling reason to remain in church. I had my fire insurance card, signed and laminated, resting comfortably in my back pocket. I left the church and never came back. I had a life to live, and I decided not to waste a second more sitting on my butt in an old church pew, listening to words that exposed the darkness in my soul.

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A Tale of Two Conversions: Part One


I’m republishing an old series on my conversion to the Christian faith, which I have never finished. I’m currently working on the final few posts. If anyone out there is interested, I’ll post the three existing chapters one by one, then post the new chapters as they are finished. When the complete series is published, I plan to package it into a book, as I did with my series on converting to Calvinism.

Converting To Calvinism: My Journey into the Heart of Reformed Theology


I self-published my second book on Amazon. I gathered together a series of articles from this blog concerning my sudden and dramatic conversion to a Reformed worldview and put them together in a short 40-pager:

The Kindle version is $.99 and the paperback is $4.95. If you’re interested, check it out HERE

The House That God Built


I published my first piece of fiction! Well, don’t get too excited. To celebrate the thirtieth anniversary of my salvation by God’s grace, I just self-published the first story I wrote as a true born-again Christian.

It’s a simple, brief allegory of the Christian life, based on the parable in Matthew 7, demonstrating the contrast between a house built on the rock of Christ and a house built on Satan’s sand. I used a painting made by my now-retired pastor for the cover illustration, and I’m quite happy with how it turned out.

The book is currently available only on Amazon. The Kindle version sells for $0.99. The paperback version is $4.99.

Click here if you’d like to check it out.

Defining the Connection Between Religion and Politics


In a previous post, I made observations about the connected nature of religion and politics. In this post, I want to elaborate on the distinction between the three terms I used to describe the Religious Nature of Politics.

Religion: All persons are inherently religious – even if they do not adhere to any particular religious system or dogma. Everyone has faith convictions. By this I mean every person holds to presuppositions about the world beyond the senses they believe to be true. We could not logically function in society without these assumptions. You may believe a divine creator made all things and all things hold together by His will and purpose. You may think the universe is governed by certain scientific principles that have coalesced over time into the world in which you live. Neither assertion can be proved or disproved with absolute certainty. They are faith convictions. Faith convictions are either theological (divinely transcendent) or Ideological (humanly immanent) in nature.

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Understanding Calvinism: Core Beliefs Explained


Sometimes I get asked what Calvinism is. Calvinism is the doctrine clearly stated in Scripture that Salvation is of the Lord. Every conceivable component and step along the way is ordered and orchestrated by the Lord in His divine providence.

Calvinism is the sure knowledge that our sin is insurmountable in our own strength.

Calvinism teaches we can’t wash away our misdeeds; We are unable to cleanse our own thoughts; We do not have the virtue to obey the simplest of the commandments; Our good deeds don’t have the power to outweigh our wicked ways.

Calvinism is the conviction that salvation is beyond the reach of our arms and we must rely on an alien righteousness to make us right before God.

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The Religious Nature of Politics


Another election year is upon us, and campaign ads pervade the airwaves like toxic fumes. I dread the stage of the political cycle when propaganda reaches peak levels of slander. I can’t even enjoy a football game in peace without being inundated with ads. No one looks forward to post-election tranquility more than I do. I can only hope peace prevails when the dust settles.

I want to point out a significant truth that I have come to over the years as a once politically disengaged Christian. My disdain for politics is longstanding and fervent. It is ugly, riddled with lies, half-truths, deception, power, and pride. I find it overwhelming to sift through all the double talk. I refused to sully myself in its muck and mire. But that position has turned out to be wrongheaded and harmful. When Christians collectively abdicate their civil duty to help determine the direction of community, state, and national discourse they, by default, are allowing other parties, influenced by humanistic philosophies and ideologies, to choose the way forward.

To put things bluntly, a nation built on Christian foundations and populated mostly by professing Christians cannot allow a pagan worldview to dominate our politics. A Christian worldview should shape our ethics, laws, and all civil affairs.

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